I’ve written quite a bit about the PGM, clearly it composed an important element of my magical and spiritual practice. Yet despite having worked very closely with some Graeco-Egyptian spirits, I do not strongly identify with either Greek or Egyptian “religion.” So why do I place such high value on the PGM?
I’ve written quite a bit about the PGM, clearly it composed an important element of my magical and spiritual practice. Yet despite having worked very closely with some Graeco-Egyptian spirits, I do not strongly identify with either Greek or Egyptian “religion.” So why do I place such high value on the PGM?
This is the first post, on a series of posts I intend to make on PGM IV 154-285, "Nephotes to Psammetichos letter concerning bowl divination." The intent here is to introduce the passage and discus it as a complete and workable system of magical practices. Future posts will delve deeper into the individual rituals of the passage and document my personal progress.
